I never acquired a taste for alcohol.  By the end of this day, however, I’ll wish I  had.  In less than an hour I will know the exact fate of my brother.  I don’t think the news I’m going to get will be good.   My prayer is that God will help me get through it.  I fight the hate that threatens to overtake
any good sense I have.  Because I don’t  drink there is no way I can drown my sorrows in a good bottle of wine.  I’ll just have to learn to live with the bullet that hits my heart today and pray that the wound will heal completely in time or just kill me altogether.  If only  for a very important now I’d like to be back in the Old West.  Western settlers and nomadic cowhands could  always be assured of one thing when they traveled over the plains; a supply of  liquor was never far away.  Alcoholism was  an epidemic in the Old West.  On the frontier, the indispensable fixture of a town was the saloon, where drunken brawls and gunfights were far more savage than in Eastern cities.  Notable among our Western heroes was an alcoholic and not-so-good-guy, Doc Holliday.   He was hired to help clean up Tombstone, Arizona by Wyatt Earp, himself a former bar bouncer.  The importance of alcohol on the frontier may be gauged by the number of “whiskey towns” that grew around liquor stores.  Often located close to Indian reservations, where alcohol was outlawed, these towns flourished, as in the case of Lexington, Oklahoma, around a single
trade-drinking.  Even the Western farmer, often pictured as the very model of virtue and temperance, was subject to heavy drinking, the victim of his own mash.   With corn and rye in abundance and markets far removed, he found it considerably cheaper to convert the grain into liquor-at a cost of 20 cents a barrel- and transport it in reduced bulk.   His temptation to imbibe was sharpened by a lonely, hostile environment
and, in the brutal winters, to have an attractive confederate against the  cold.  Everyone indulged: “men, women and  children, preachers and church members as well as the ungodly.”  Besides Scripture, liquor was a source of inspiration for some Baptist ministers, whose sermons often were nothing but alcoholic tirades.  Doctors used alcohol to help them in their work too.  Whoever heard of removing a bullet without taking a few stiff drinks first?  Well, on to the bad news.  I just hope the lawyer is merciful and aims high.  Drink or no drink, this bullet to the heart is going to sting.

Old Joe might have had four legs but he was considered a hero to many travelers in the Gold Country.

I spend the bulk of my day writing about the Old West. Lately I’ve been focused on outlaws, but today I am turning my attention to the heroes. What makes a hero in my estimation is a concern for other people in need—a concern to defend a moral cause, knowing there is a personal risk, done without expectation of reward. Sitting Bull was such a hero. In an earlier time Sitting Bull might have been a great and prosperous Indian chief. But in the second half of the 19^th century he was the ruler of a dying breed. His victory over General Custer at Little Big Horn in 1876 was but a glitch in the United States drive to corral the Sioux Indians onto reservations. A medicine man and never actually a chief, Sitting Bull led a dwindling number of Sioux away from federal troops for five more years, until finally, in 1881, he and fewer than 200 remaining followers surrendered. They were held in custody for almost two years before they were placed on Standing Rock Reservation in South Dakota, near where Sitting Bull was born. Sitting Bull, a tall, solid Indian with long, black, braided hair, was put on parade in several cities and in 1885 he toured with Buffalo Bill’s Wild West Show along the East Coast. But when he was on the reservation Sitting Bull stubbornly continued to stir up unrest. Even after federal authorities prohibited the ceremony, Sitting Bull encouraged Indians to perform the new Ghost Dance, which the Indians had come to believe would lead to a rebellion and would bring a savior to defeat the White Man. At dawn on December 15, 1890, about forty members of an Indian police force commissioned by federal authorities descending on Sitting Bull’s cabin to arrest him. They pulled the 59-year-old naked man from his bed and ordered him to get dressed and go with them. Sitting Bull gathered his things, but he took a long time to do it, which allowed time for a restless crowd of Indians to gather outside. By the time Sitting Bull was roughly pushed out of his cabin into the freezing weather, the crowd was angry. Sitting Bull stood waiting for his horse to be brought up. But then suddenly he yelled in the Sioux language-which the Indian officers, too, understood – “I am not going. Do with me what you like. I am not going. Come on! Come on! Take action! Let’s go!” Another leader of unrest on the reservation, Catch the Bear, pulled out a gun and fired at the top Indian officer. Lieutenant Bullhead was hit in the leg and as he fell he fired at Sitting Bull, shooting him in his left side. Another officer also shot the Indian leader, killing him instantly. Heroes often live such short lives.

Deception can be achieved one of two ways: Directly, by explicitly saying things which are not true, and indirectly, by leaving out critical information. For instance, you can be a person who lies to authorities about being sexually abused, or you can be a person who lies to the court that an individual has prior criminal convictions when you have evidence to the contrary. Both types of people are reprehensible curs. The one who lies and withholds evidence that would prove they are lying is worse, however – especially when that deceiver is a prosecuting attorney. Clinical physiatrists at Harvard University noted in a study done in the 2001, that people who regularly deceive by leaving out critical information cannot be cured. I thought about individuals like that a lot while writing the book about outlaws of the Old West due to be released this summer. It’s interesting to me that some of the most diabolical outlaws these have law degrees and claim to be protecting the rights of the people. I’ll take the bad guys and gals of the Old West over that kind of outlaw any day. As a rule, Old West outlaws could not be reformed. Frequently, however, they tired of being chased and became temporarily law abiding. Bill Longley, a gunfighter known as the deadliest in the Old West, tired of being hunted in Texas, went to Salt Lake City. Frank James left Missouri for California for the same reason. John Wesley Hardin left Texas for Florida from the same motive. All three soon returned to their old haunts and sooner or later renewed their old habits (except Frank). George Coe, a member of Billy the Kid’s gang, used to the free and wild New Mexico, when back on a Missouri farm with a wife felt like a “bird in a cage.” He moved to the West to become a reliable rancher. Henry Plummer’s (a lawman turned criminal), Boone Helm’s (a murderer and thief), and Ben Thompson’s (a Texas gunman and gambler) good wives and children could not turn them from their wayward careers. Henry Starr tried to quit robbing banks, but could not. Frank Jackson (bank robber with Sam Bass’s gang)stopped his career temporarily at Sam Bass’s death and was not heard of for a long time, until posting as a Mr. Downing in Arizona, he got drunk and was shot by a Ranger named Speed. Arkansas Tom, one of the very few remorseful killers, after several tires to reform, finally wailed, “I don’t know what’s the matter with me!” No doubt, some of the bad men were sincere in their attempts at reformation, but because of their past record, society was prejudiced against them. John Wesley Hardin actually tried to reform, but society would not accept him with his lurid background and prison record. At the very least quarrel he got into as lawyer and as a candidate for public office charges were made that he was back in his old boots again. Society would not let outlaw reform nor the good officer retire, because of their past records. People feared the former and wanted the latter for protection he afforded. They demanded, for instance, that intrepid Wyatt Earp continue as Marshal even after the work became distasteful to him. Everywhere he went he was met by a petition to represent the law. Restless Marshal Frank Canton could not settle down to normal, peaceful life. He was officer of the law wherever he went-be it Oklahoma, Montana, or Alaska. We sure could use someone like Frank Canton patrolling the halls of the U.S. Department of Justice in Kansas City, Missouri these days. And if he couldn’t spot the outlaws right off I could give him a couple of names to get him started.

A Fitting End for Badguys and Badgirls

I’m often asked if there were any legendary Old West characters who died with their boots off. There certainly were and the following are just a few. Ed Tewksbury and Doc Holliday died of consumption. Robert Younger died while in prison, Cole Younger died of heart disease, and Frank James died on his farm in Missouri. Judge Roy Bead, “The Law West of the Pecos,” passed away peacefully in the arms of his friend, Billy Dodd. With him went much of the spirit of the Old West, the lawlessness he had unofficially helped to control. He died a natural death. And probably so did Burt Alvord, who took, together with Bob Downing and Billy Stiles, $10,000 from a Union Pacific train near Wilcox, Arizona, at the same time he was sheriff there. Downing was killed by Arizona Ranger Speed when he went on a drunken spree and beat up a disreputable woman. Billy Stiles escaped to the Philippines, joined the Army there, returned to Nevada, and was actually made a sheriff there. He was killed while making an arrest. Alvord buried his part of the loot, was captured, tried, sentenced. But he was double-crossed the Mexican desperado Augustine Chacon and had been instrumental in his capture by Captain Mossman, and so his term was cut short to seven years. He went out, upon his release, and dug up his treasure and rode away to the South, to Panama, where he died a few years later. There’s no telling what a bad man will say just before he leaps that unfathomable gulf into eternity. “Let me go. The world is bobbing around,” said Sam Bass just before he expired. Tom Horn, just before hanging, said, “Ed, that’s the sickest looking bunch of sheriffs I ever saw!” It is often said that they believed him innocent of murder of the youthful sheepherder, Willie Nichols for which he was hanged. Doc Holliday had bet frequently that a bullet would win out over tuberculosis in his death; but he lost the bet, saying just before he succumbed, “This is funny.” One thing the truly bad guys never did before they died was admit their wrongdoings. They had lied about what they had done for so long the lie was now truth to them. I know at least three murderers who currently operate on the same principle. If they’re ever brought to justice it will be a miracle. Whenever they meet their Maker however, I’m sure they’ll go without boots on.

Tombstones, like the one to your left, dot the western landscape. Many settlers died traveling over the plains. Some of those brave souls had doctors to tend to them and they still died. That’s because the country doctors of old weren’t that great. In truth, many of the so-called physicians that traveled West with the wagon trains were actually no more than venturesome prescribers. Because their diagnosis was based on guesswork their therapy was totally unreliable. Sometimes it cured – often it killed. All things being relative, the compression with today may seem unfair, but even allowing for the state of the art during the 1860s through the 1890s general practice in the United States was backward, commercial and often fraudulent. The lack of education and proper licensing exposed the sick to hordes of ignoramuses masquerading as doctors. More a trade than a profession, medicine attracted not the sons of the elite-who preferred law or theology-but mediocrities who saw a chance to get rich quickly. And even this was not enough to satisfy one graduate, who declared, “Hell if I hadda knowed a feller had to git up every night I would never have started to learn doctoring.” In the latter half of the nineteenth century there were 460 “medical schools,” most of them private enterprises run by practitioners who were less concerned with standards than tuition. Students were required to take courses of two 4-to-6-month terms at about $60 a term, and often the second term was a verbatim repetition of the first. Frontier doctors got paid $.50 for house calls. Some were paid off in jam or poultry. At one time America was known as a “bastion of medical humbug,” a reputation that prompted Oliver Wendell Holmes to declare: “If the whole materia medica as now used could be sunk to the bottom of the sea, it would be all the better for mankind, and all the worse for the fishes.” Of course we’ve come a long way since then. An example of how fabulous some doctors are now of days is Doctor Thomas Borsky of Grass Valley, California. Through his kindness and generosity my brother Rick will now have eyeglasses. Rick has been struggling with his eyesight for years and contrary to what one might see in movies or television, there are few doctors in prison and those that are associated with the facility don’t care about the patients. Now, if I could at long last get Rick some teeth, he’d be a least able to eat solid food. If I had his dental records from twelve years ago I could have dentures made, but Rick’s ex-wife took his files from the office and destroyed them. No matter how good doctors become or how many medical advances are made there will still be no way to cure a demented soul like hers.