I traveled to Los Angeles yesterday to meet with director Walter Hill about writing the screenplay based on the book Thunder Over the Prairie. Mr. Hill is currently editing the latest film he directed starring Sylvester Stallone. The film will be released in April but the talented writer/director believes he can get the script written before the Stallone picture comes out. It was quite an experience having lunch with two motion picture icons – Walter Hill and Howard Kazanjian. I was glued to their conversation about the western movies they’ve made from The Wild Bunch to The Long Riders. Sometimes it seems I’m so busy trying to get a moment like that I don’t realize that it’s happening when I’m in it. Yesterday was the exception. I listened intently as they spoke of shooting the film Geronimo in Moab, Utah and The Wild Bunch in Mexico. They talked about some of motion picture’s greatest actors such as Alan Ladd. Mr. Hill shared a story about Ladd’s comments as he completed filming a sequence in the western Shane. Ladd walked off the set and someone asked him how he thought he did that day and Ladd responded with “I got a few good looks in.” It’s important to look like a cowboy who means business in westerns and evidently Ladd and Jack Palance were two of the best at that. No matter what strides are made in this movie making venture and how exciting it can be at times, my thoughts always go back to my brother Rick. It seems he might be allowed to get help for his eyesight soon. I can be happy and thankful for the opportunities I get to discuss western films with award winning industry folks but I’d trade all those chances and any chance I might ever get at success for my brother to be home and well again.
Journal Notes
Gold Rush Women & Tom Bell
I live in the midst of a peaceful forest in Northern California. Very earlier in the morning all that can be heard is the sound of the creek below racing to its natural end and the owls gently calling out to one another from one end of the dense oak trees to the other. It’s the perfect time to reflect on the settlers who arrived at this spot more than one-hundred and fifty years ago. I consider the strength of pioneer women like Nancy Kelsey and Luzena Stanley Wilson. They came into the Gold Country with a dream for a better life and were determined to find it. They wanted to make a difference for their children and their children’s children and they did. Nancy was the only woman with the Bidwell-Bartleson wagon train. She made the journey here from Independence barefoot and carrying a one year old baby on her hip. The men in the party noted in their journals that whenever they felt they couldn’t go on they would look back at Nancy and gain the strength to continue on. Luzena arrived here with three children and the basic necessities to set up camp. Her husband left her alone to fend for herself while he went in search of gold. By the time he had arrived back to the make-shift home Luzena had opened a small restaurant and was selling her tasty biscuits to hungry miners. In the end she made more money than her spouse ever dreamed of finding panning for gold in the cold streams at the base of the Sierras. As you probably noticed the website has been updated. With that comes the great desire to update the content I’ve been pouring into the journal pages. As long as my brother suffers behind bars and my family is scrutinized so vigorously I don’t suppose I’ll be able to entirely leave the subject. It will find its’ way into my writing more often than not but my goal is to share more about how women influenced the west and how the impact of what they did is still felt today. I’ll still be writing about some of my favorite western characters but will add tales of the lesser known people who helped settle the frontier. Since I’ve already mentioned the Gold Country that spot of land between Sacramento and Lake Tahoe it seems fitting to write about a notorious criminal from these parts. It was on this day in 1856 that the outlaw, Tom Bell, was captured by vigilantes on the Merced River in Northern California. They patiently allowed him to write letters to his mother and his mistress and then strung him up. Bell was known as the “Gentleman Highwayman.” His true name was Thomas J. Hodges. He was a native of Rome, Tennessee, where he was born about 1826. His parents were most excellent, highly respected people, and gave young Hodges a thorough education. He graduated from a medical institution and, shortly after receiving his diploma, joined a regiment and proceeded to the seat of war in Mexico, where he served honorably as a non-commissioned officer until the close of the struggle. Like thousands of others, he was attracted to California by its golden allurements, and began life here as a miner. Evil associates, coupled with lack of success, caused him to follow in the footsteps of many, whose loose moral ideals led them into gambling as a means of subsistence. Soon tiring of this, he took to the road, where he continued his game of chance in a tenser setting, staking his revolver against whatever loose coin his victims had about them. He formed a band of desperados called the “Tom Bell Gang” and for nearly two years kept the State in a fever of excitement. Finally, his dishonest ways caught up to him. The lies he told were revealed and he was strung up for his misdeeds. That’s the way it should be. The way it ought to be, regardless of the sex of the criminal.
None Wounded, None Missing, All Dead Available in Paperback Winter 2012

On May 17, 1876, Elizabeth Bacon Custer kissed her husband George goodbye and wished him good fortune in his efforts to fulfill the Army’s orders to drive in the Indians who would not relocate to a reservation. The smartly dressed couple made for a splendid picture. This new biography of Elizabeth Bacon Custer tells the story of the dashing couple’s romance, reveals their life of adventure throughout the West during the days of the Indian Wars, and recounts the tragic end of the 7th Cavalry and the aftermath for the wives. Libbie Custer followed her itinerant army husband’s career to its end—but she was also an amazing master of propaganda who sought to recreate George Armstrong Custer’s image after Little Bighorn. Famous in her own time, she remains a fascinating character in American history.
Watch the Trailer
Elizabeth Custer’s Life Without George
An Excerpt From Tales Behind the Tombstones

Carrie Nation
“Men are nicotine-soaked, beer-besmirched, whiskey- greased, red-eyed devils.”
Carrie Nation – 1887
The barroom at the Hotel Carey in Wichita, Kansas was extremely busy most nights. Cowhands and trail riders followed the smell of whisky and the sound of an inexperienced musician playing an out of tune piano inside the saloon. Beyond the swinging doors awaited a host of well-used female companions and an assortment of alcohol to help drown away the stresses of life on the rugged plains. Patrons were too busy drinking, playing cards or flirting with soiled doves to notice the stout, 6 foot tall woman enter the saloon. She wore a long black alpaca dress and bonnet and carried a Bible. Almost as if she were offended by the obvious snub, the matronly newcomer loudly announced her presence. As it was December 23, 1900, she shouted, “Glory to God! Peace on earth and good will to men!”
At the conclusion of her proclamation she hurled a massive brick at the expensive mirror hanging behind the bar and shattered the center of it. As the stunned bartender and customers looked on, she pulled an iron rod from under her full skirt and began tearing the place apart.
The Sheriff was quickly sent for and soon the violent woman was being escorted out of the business and marched to the local jail. As the door on her cell was slammed shut and locked she yelled out to the police, “You put me in here a cub, but I will go out a roaring lion and make all hell howl.”
Carrie Nation’s triad echoed throughout the Wild West. For decades the lives of women from Kansas to California had been adversely effected by their husband’s, father’s and brother’s abuse of alcohol. Carrie was one of the first to take such a public, albeit, forceful stance against the problem. The Bible thumping, brick and bat wielding Nation was a member of the Women’s Christian Temperance Union. The radical organization, founding in 1874, encouraged wives and mothers concerned about the effects of alcohol, to join in the crusade against liquor and the sellers of vile drink. Beginning in 1899, prior to Carrie’s outbursts, the group had primarily subscribed to peaceful protests.
Carrie was born Carrie Amelia Moore on November 25th 1846 in Garrard County, Kentucky. Her father was an itinerate minister who moved his wife and children from Kentucky to Texas, then on to Missouri and back again to Kentucky.
Carrie married for the first time in 1866. Her husband was a heavy drinker and after their wedding she pleaded with him to stop. After six months of persistent nagging, Carrie’s spouse still refused to give up the bottle. With a child on the way she left him and returned home. He died of acute alcoholism one month before his child was born.
Not long after her first husband passed away, Carrie married again. David Nation possessed the same love for alcohol as did the father of her son. He was a lawyer and a minister who did not share in what he called “his wife’s archaic view” about liquor. Their differences of opinion not only interfered with their personal life, but reeked havoc on David’s professional life as well.
The Nations moved to Texas and Carrie immediately joined the Methodist church. Her outlandish beliefs and revelations prompted the members of the congregation to dismiss her. Carrie then formed her own religious group and held weekly meetings at the town cemetery. In 1889, Carrie insisted that David move her and their children to Medicine Lodge, Kansas. Kansas had a prohibition law and Carrie believed the fact that liquor was outlawed would stop David from partaking of any libations.
Determined Kansas residents found ways to drink and so did Reverend Nation. Drug stores and clubs sold whisky in backrooms and alleys, calling the liquid medicine instead of alcohol. Carrie was outraged. Not only did she chastise members of her husband’s assembly in Sunday service, but she scolded those she knew drank when she saw them on the street.
Carrie believed the Lord had called her to take such drastic action against alcohol. According to her autobiography, The Use and Need of the Life of Carrie Nation, she felt it was her duty to defend the family home and fight for other women locked in marriages with excessive drinkers.
At the age of 53, she marched into a drug store on the main street of Medicine Lodge and preached the evils of drink to all the customers. She was tossed out of the business, but a crowd of women who had gathered to inquire about the excitement applauded her efforts. Their response and the Women’s Christian Temperance Union members spurred her on. She continued to visit liquor stores until all the bars in town were effectively forced to close.
Carrie waged a one woman campaign against saloons across Kansas and into Oklahoma.
There were times she entered barrooms with a hatchet and smashed tables and bottles of beer. She was arrested on numerous occasions and spent several nights in jail. Her demonstrations made the front page of newspapers from Boston to Independence. She was recognized as a heroine by women everywhere and hailed as a courageous fighter for the cause.
David Nation was unimpressed with his wife’s devotion and tried to convince her to abandon the quest and settle down. She refused and sued for divorce. She turned to the lecture circuit as a way to support herself and her children. Her following was substantial, but when she took to appearing in Vaudevillian style shows and selling souvenir hatchet pins, many of her supporters turned against her. The Women’s Christian Temperance Union had a change of heart about her as well and withdrew their endorsement of her.
The last public assault Carrie waged on a tavern occurred in Butte, Montana in January 1910. Her hatchet was poised to do damage, but the owner of the business, a woman named of May Maloy, stopped her before she could strike a blow. Not long after the humiliating incident, Carrie retired from hatchet marching and dedicated herself strictly to speaking engagement.
She passed away on June 9, 1911, after collapsing during a speech at a park in Eureka Springs, Arkansas. She was buried at the Belton City Cemetery in Belton, Missouri, a location where she had spent a great deal of time in the final days of her life. The tombstone over her grave, erected by the Women’s Christian Temperance Union reads, “Faithful to the Cause of Prohibition, She Hath Done What She Could.” She was 65 years-old when she died.
The Hickok Way
Frontier adventurer Wild Bill Hickok was the West’s most famous gunfighter. He was a tall man with an athletic physique. Residents in Ellis County, Kansas used to say that Hickok was “so tall he had to wear short stirrups to save his boot soles.” He didn’t play at being tough, he was tough. He overheard an outlaw threatening to drag a store owner out into the street and beat him if he didn’t turn over the money in his register. Hickok stepped forward and told the desperado, “There will be one less son-of-a-bitch when you try that.” The outlaw quickly changed his mind. Wild Bill was a dead shot with a pistol. He never grabbed for his gun and shot quickly. He eased the weapon out of the holster, carefully took aim, and then fired. On September 28, 1869, some drunk teamsters led by Sam Strawhim got to tearing up a beer joint in Hays City, Kansas. The riotous times stopped when the Ellis County Sheriff, Wild Bill Hickok, coolly shot Strawhim in the head. Contrary to rumors started by Calamity Jane, she and Hickok were never romantically involved. In late 1886, Jane was telling everyone that Hickok was the father of a daughter she had. Hickok was a bit too deceased to object to the tale. Outside of Bill Tilghman, Hickok was the most impressive lawman in the history of the Old West. I don’t envy lawmen. They are people who leave every day for work not knowing if they’ll come home alive. I couldn’t do the job. I don’t have the temperament. The first time some Chiclet-brain I pulled over for a traffic ticket gave me that “Hey, I pay your salary” rap, I’d be too tempted to flip him a quarter and say, “Here’s a refund, jerk,” and then I’d drag his behind out of the car and start beating him like he was a Hitler piñata at a Mossad picnic. Eighty percent of the time, my allegiances lie with the men and women in blue. The rights of the criminals should never supersede the rights of good, decent, hardworking people. On the other hand flashing a badge, stating you’re with the F.B.I. , and threaten a 62 year-old woman shouldn’t be allowed either. I believe the man that did that is named Brian Stone – the 62 year-old woman was my mother. Sure, I think law enforcement agents can be brutal sometimes, because it’s a brutal world we live and make them work in. I just wish Hickok was around to take care of the bad cops and make short work of the outlaws – particularly those outlaws who falsely accuse people of crimes.
Kansas City MO Prosecuting Attornies Office Out of Order
Gunslinger, shootist, pistoleer, hired gun. Such terms conjure up an image of a western hero protecting lawful citizens on America’s uncivilized frontier. Yet the romanticizing of the Old West has clouded the precise meanings of these words over time. None of these terms are synonyms for lawman or outlaw, because in the Wild West, gunfighters frequently worked both sides of the law. Jesse James belonged in that category. On this day in 1872, James shot a little girl in the leg during a scuffle over a cash box that Jesse was trying to pilfer from Ben Wallace at the Kansas State Fair. Those people who lived in the Missouri counter where Jesse was raised were convinced Jesse was not an outlaw excused his actions away. The trouble with differentiating outlaws from the lawmen hasn’t changed much from the days of the Old West. I’d throw lawyers into the mix of professions the average citizen can’t determine if the individual is for upholding what is good and right and true or just wanting to make a name for themselves by racking up a series of so-called wins using any mean to get a conviction. I thought lawyers would be like the character Ransom Stoddard from the movie The Man Who Shot Liberty Valance. I never imagined they misrepresented themselves for political gain. Watching the trust I had in the legal system disappear has been a sad, confusing experience, like watching smoke from a book-burning taint a cloudless sky. In the past, I revered the legal system as the backbone of democracy. Now I quite frankly fear it – its linguistic fog, the casualness of the brutal transactions, the sheer density of its unconcern, their lack of desire to really find the truth. Somebody has their thumb on the scales of justice, folks. “And he’s out of order, I’m out of order, the whole system is out of order.”
The Wild Bunch
The exact location of the Hole-in-the-Wall hideout is mystery but this seemingly impenetrable fortress used by Butch Cassidy and members of the Wild Bunch during the heyday of this last of the Old West’s super bandit gangs does exist. The meeting place for the gang was somewhere in the deep mountain ravines and gorges near the Colorado, Utah, and Wyoming state lines. It was reportedly discovered by “Big Nose” George Currie, one of the elder statesmen of the Wild Bunch and it was home for more than twenty years to the likes of Butch Cassidy, the Sundance Kid, Kid Curry, O.C. Hanks, Ben Kilpatrick, William “News” Carver, Harry Tracy, Elza Lay, and dozens of other desperadoes. I was in that area a few years ago and it’s a spectacular location. I could imagine the Wild Bunch riding past me to get to their hide out as I sat among the rocks looking into a line of hills. On this day more than 114 years ago I’m sure the Wild Bunch wished they were close enough to Hole-in-the-Wall to escape justice. On this day in 1897, Big Nose George Currie, the Sundance Kid, and Harvey Logan were wanted in the robbery of a bank in Belle Fourche, South Dakota. After a brief gunfight with six-shooter Bill Smith and a Bounty Hunter they were taken into custody near Lavina, Montana. All three outlaws escaped from the jail in Deadwood on Halloween. I had an opportunity to write about George Currie a few years back. Currie’s fate was not a happy one. In 1899, Currie held up a train at Wilcox Siding. A posse led by sheriff’s Jessie Tyler and William Preece trailed Currie all the way to Castle Gate, Utah, where, on April 17, 1900, they trapped him on a ranch. Currie ran for six miles, before he was hit in the head with a bullet from a long range rifle. Before Currie’s body was dumped into a common grave at Thompson, Utah, souvenir hunters ripped away portions of his skin. The skin was used to make a pair of shoes that were then placed on display inside a barber shop in Rawlins, Wyoming. The West is a fascinating place to spend time. I’m happy to see that Old West lovers and truth seekers from Carrollton, Missouri and Greensboro, North Carolina visited this site last night. I’m sure they learned something. If this were indeed the Old West I’d call them out into the street and ask them to share. This website is about to undergo some major changes. I’m looking forward to them. Coming October 1st, visitors will be able to enjoy a couple of new western shorts and enjoy a few guest bloggers.
Wyatt Earp's Mother & Justice Served
It’s so nice to be home again among my own things. Travel is tiring. But the trip was necessary. On the plane ride back from Norborne, Missouri I was thinking how we don’t hear much about the childhood homes of legendary Old West figures or the mothers that raised them. My brother Barry and I are working on a book to remedy this very subject by the way. As the plane took off from the Kansas City airport I considered the life and hard times of Wyatt Earp’s mother, Virginia Ann Cooksey. Virginia Ann had eight children – Wyatt, Morgan and Virgil being the most famous. She died in 1893, living long enough to see one of her sons gunned down and killed, another crippled by gunfire, and a third wrongly accused and tried for a crime he didn’t commit. I’m sure she was devastated by the events that followed the gunfight at the OK Corral. All this led to thoughts of my own mother. She has been through a hundred kinds of hell on earth since my brother was falsely accused of a crime, convinced to take a plea, and sentenced to twenty years in prison. She sat in a courtroom and listened to poisonous lies about her son from the true criminals in this matter. She’s been the subject of ridicule and abuse at the hand of the ignorant in the small Missouri town where she lives – just this past week she was informed that a resident near her hoped her son would be put to death. I wish I could ease her pain. Erase the toll this has taken on her, the years of worry and torment she has endured. I think Wyatt Earp helped do that for his mother with his vendetta ride. I’m sure Virginia was concerned for her son but I’m sure she was also rooting for Wyatt to track down the bastards that cost her so much. I’m on a legal vendetta ride for my brother, mother and every other mother of a person falsely accused of the things my brother was accused. I won’t stop until I see them pay for what they’ve done. And even when I’m gone I’ll leave someone from the next generation to carry on the mission. It will never be over – not for the accuser or her mother or the next generation of people they bring into the ugly scene. I live to hear the words the attorney played by Paul Newman in The Verdict issued. “You know, so much of the time we’re lost. We say, ‘Please, God, tell us what is right. Tell us what’s true. There is no justice. The liars win, those that don’t know the system are powerless…. We become tired of hearing people lie. After a time we become dead. A little dead. We start thinking of ourselves as victims. And we become victims. And we become weak…and doubt ourselves, and doubt our institutions…and doubt our beliefs…we say for example, `The law is a sham…there is no law…I was a fool for having believed there was.’ But today you are the law. You are the law…And not some book and not the lawyers, or the marble statues and the trappings of the court…all that they are is symbols of our desire to be just… All that they are, in effect, is a prayer – a fervent, and a frightened prayer. In my religion we say, `Act as if you had faith, and faith will be given to you.’ If. If we would have faith in justice, we must only believe in ourselves. And act with justice. And I believe that there is justice in our hearts.” Hold on, mom, justice is not far off.
Tall in the Saddle
More traveling is in the forecast for me. I’m off to Missouri tomorrow. The fight for my brother has been a long and hard one but progress has been made and the truth of the matter will be revealed in the not too distant future. I’ve been looking forward to this for so many years. If my life were an Old West movie I’d be at liberty to say something more profound and memorable about the changes yet to take place. Western films have the best lines. Lines movie goers will never forget. For example: From the 1958 movie The Badlanders: “Unless you want to see your own gravestone on your way to hell, you’ll be on the next stage.” Town marshal and ex-con Peter “Dutchman” Van Hock (Alan Ladd). From the 1970 western The Ballad of Cable Hogue: “Honey, you were smelling bad enough to gag a dog on a gut wagon.” Said by prostitute Hildy (Stella Stevens) to Cable Hogue (Jason Robards, Jr.). From the 1969 western Butch Cassidy and the Sundance Kid: “Boy, I’ve got vision, and the rest of the world wears bifocals.” Butch Cassidy (Paul Newman) to the Sundance Kid (Robert Redford). One of my favorite bits of dialogue is from the 1939 film Jesse James: “We’re going to try and hang our lawless friend, of course!” “Before or after the trial?” Prosecutor Mr. Clark (Willard Robertson) and Marshal Will Wright (Randolph Scott). From the 1958 western The Law and Jake Wade: “How many times have I told you – if you let your hate get the upper hand, it’ll throw your timing off.” Outlaw Clint Hollister played by Richard Widmark said that to the young outlaw Wexler played by DeForest Kelley. One of the best western ever made was written by Dorothy Johnson. It was called The Man Who Shot Liberty Valance. Lee Marvin played Valance and he was brilliant. Of course John Wayne who played Tom Donovan was better. Donovan was the only man Valance was truly scared of and Donovan knew it – as proof in the following exchange of dialogue. “You looking for trouble, Donovan?” “You aiming to help me find some?” No one played a cowboy like Wayne. I’ll return to the website next week at this time. As Wayne said in the Angel in the Badman when he rode out of town, “I’ve got places to go and country to put behind me.”
Nevada History
Nevada’s contribution to the western United States is much more than Las Vegas. Old West towns such as Rhyoltie, Goldfield and Pioche have a significant place in the history of the frontier. Take for example Pioche. Bartender Faddiman had been warned often enough. Friend told him, “Don’t take that job at Pioche.”…”You’re as good as dead if you go to work in Pioche”…”No bartender ever lasted longer than a year there. Not one of Faddiman’s well-wishers wanted to see him go to certain disaster but his reason was simple, his need urgent. “I need a job and I don’t care where it is. I can take care of myself.” He did go to the most notorious town in Nevada – and stayed there. In his second week a drunk ordered a drink. “You don’t need another drink,” Faddiman told him – and those were his last words. The customer objected to them, simple and straightforward as they were, took out his six shooter and Faddiman set up no more drinks. The killer walked calmly behind the bar, stepped over the barkeep’s body and stripped the till. Then he went next door to the butcher ship of buxom, “Negro Liza” and for variation, slit her throat with his knife. He emptied her till too but by this time the sheriff knew about the bartender’s slaying and met the murderer at Liza’s door with a rattle of lead. And this was the way the single row of unmarked graves in Pioche’s Boot Hill grew so long, so fast. Piochee, pronounced Pee-oche with accent on the last syllable, was developed by Frenchman F.L.A. Pioche, although original deposits of lead-gold-silver were discovered by William Hamblin in 1863. Hamblin had it easy. Instead of spending years at prospecting, his Paiute Indian friends led him to the highly colored ledges that were to produce $40 million in ore. Hamblin had little money for developing and later sold the claims to the French banker from San Francsico. By 1870, the camp was considered the wildest in the West, the gun being the only law. The climate was fine enough to keep people dying of natural causes, unnatural being most popular, the first 75 deaths being from “lead to head: or violence of some sore. Not only did bad men drift into town to bully and shoot residents by mine owners imported their own bad men at the rate of 20 a day to fight encroachments. Death rate of these assassins was high and they got the camp’s Boot Hill off to a good start, with special editions for various categories. Today Pioche is no longer wild. Many relics of the old days remain, such as the Lincoln County Courthouse. Built of brick in the lat 1860s, it cost more than half a million, was condemned as unsafe as in 1933, three years before it was paid for. I’m exhausted from the Vegas trip and anxious to get back to work on the book about women outlaws of the mid-west and the love lessons women learned in the old west. I was absolute amazed at how short and tight the dresses worn by the 20 something crowd roaming through the casinos. Why are stores only selling half dresses? I couldn’t wear anything that short. I’m 50. I doubt anything wants to see that. I’m not ashamed of my body, I just don’t see any reason to not cover it up as much as possible. I’m one of those people who think those garments the Amish women wear are a great idea for everybody, regardless of their religious affiliation. I’m someone who considered becoming a nun, for the outfits.
